Hat-tip to Steve Ray's blog, which highlights an entire site devoted to Eucharistic miracles.
The Rev. Fr. Johnson Karnoor, pastor of the church where the Eucharistic miracle took place, recounts in his deposition: “On April 28, 2001, in the parish church of St. Mary of Chirattakonam, we began the Novena to St. Jude Thaddeus as we did every year. At 8:49am, I exposed the Most Holy Sacrament in the monstrance for public adoration. After a few moments I saw what appeared to be three dots in the Holy Eucharist. I then stopped praying
and began to look at the monstrance, also inviting the faithful to admire the three dots. I then asked the faithful to remain in prayer and reposed the monstrance in the tabernacle. On April 30th, I celebrated the Holy Mass and on the following day I left for Trivandrum. On Saturday morning, the 5th of May 2001, I opened the church for the usual liturgical celebrations. I vested for Mass and went to open the tabernacle to see what had happened to the Eucharist in the monstrance. I immediately noted in the Host, a figure, to the likeness of a human face. I was deeply moved and asked the faithful to kneel and begin praying. I thought I alone could see the face so I asked the altar server what he noticed in the monstrance. He answered: ‘I see the figure of a man.’ I noticed that the rest of the faithful were looking intently at the monstrance.
“We began Adoration and as the minutes went by, the image became more and more clear. I did not have the courage to say anything and I began to cry. During Adoration, we have the practice of reading a passage from Holy Scriptures. The reading ofthe day was the one from Chapter 20 in the Gospel of John, which narrates the story of when Jesus appeared to St. Thomas and asked him to look at the wounds. I was only able to say a few words in my homily, and, having to leave for the nearby parish of Kokkodu to celebrate Mass, I immediately summoned a photographer to take pictures of the Holy Eucharist with the human face on it. After two hours all the photos were developed; with the passing of the time the face in every photo became more and more clear.”
It is salient to note the Eucharistic martyrdom of the apostle St. Thomas in India, which Warren Carroll memorably recounts in his book The Founding of Christendom:
One day in A.D. 72 Thomas was praying in a cave on a hill called the Little Mount. Brahmins from the temple of Kali attacked him. One pierced his heart with a lance -- just as Christ's heart had been pierced [Jn 19:34], one of the wounds Thomas had demanded to touch before he would believe in the Resurrection [Jn 20:26-29].
For more on the Chirattakonam miracle, you can go to therealpresence.org.
And because this blog loves the Pope, here's Benedict XVI on the importance of kneeling and genuflecting:
...the spiritual and bodily meanings of proskynein [kneeling] are really inseparable. The bodily gesture itself is the bearer of the spiritual meaning, which is precisely that of worship. Without the worship, the bodily gesture would be meaningless, while the spiritual act must of its very nature, because of the psychosomatic unity of man, express itself in the bodily gesture. The two aspects are united in the one word, because in a very profound way they belong together. When kneeling becomes merely external, a merely physical act, it becomes meaningless. On the other hand, when someone tries to take worship back into the purely spiritual realm and refuses to give it embodied form, the act of worship evaporates, for what is purely spiritual is inappropriate to the nature of man. Worship is one of those fundamental acts that affect the whole man. That is why bending the knee before the presence of the living God is something we cannot abandon.
-- The Spirit of the Liturgy, pp. 190-191
Please pray that Our Lady of the Angels parish may imitate her brethren in India by instituting regular Eucharistic adoration and devotion.